Matches in Nanopublications for { ?s <http://www.w3.org/1999/02/22-rdf-syntax-ns#value> ?o ?g. }
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- birdusage5 value "5" assertion.
- catusage5 value "5" assertion.
- dogusage3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- bird_usage_5 value "5" assertion.
- cat_usage_5 value "5" assertion.
- dog_usage_3 value "3" assertion.
- body value "Is this really the right word choice here?" assertion.
- body value "It wasn't clear to me how exactly the publication records plays a role here." assertion.
- body value "Gasteruption pedemontanum (Tournier, 1877) is synonymised under Gasteruption caucasicum (Guérin-Méneville, 1844) by van Achterberg 2013 (https://natuurtijdschriften.nl/pub/1002118)." assertion.
- body value "test annotation" assertion.
- body value "test annotation 1" assertion.
- body value "test" assertion.
- _2 value "This narrative is for functional testing, and can therefore be ignored." assertion.
- _2 value "This narrative is for functional testing, and can therefore be ignored." assertion.
- body value "Pterois miles is invasive to the Mediterranean Sea." assertion.
- _2 value "The black "colouring" is a pyrochromatic detailing, the striae are burnt into the wood. The former owner, the artist Mestach, is known to have added both kaolin , western gouache and pseudo authentic polychrome to many of the objects in his collection." assertion.
- _2 value "Dit is geen voorouderbeeld, een term die te vakk gebruikt wordt, maar een Adu Horo." assertion.
- _2 value "Narrative written by an automated test, identifier: 1733481957079" assertion.
- _2 value "Narrative written by an automated test, identifier: 1733482667927" assertion.
- body value "The correct here is 1/3, as stated by Blinn (1990) [Blinn RL (1990) Pseudosaica panamaensis, a new genus and species of assassin bug from Panama (Heteroptera: Reduviidae: Saicinae). Journal of New York Entomological Society 98 (3): 347–351.]" assertion.
- _2 value "This narrative is for functional testing, and can therefore be ignored" assertion.
- _2 value "This narrative is for functional testing, and can therefore be ignored." assertion.
- _2 value "Balinese Hindu community call this object as pratima (or in Balinese language pretima) which mean sacred statue as the embodiments of the spirits of gods, ancestors or kings as the ruler of the region. Pratima has three symbolic First is the meaning of holiness, meaning that by worshiping and honoring pratima in the temple, it is expected to awaken and maintain the sanctity of the hearts of the worshipers. Second is the meaning of the leadership, it is hoped that the worshipers of pratima and the temple concerned are able to lead their deities in an effort to strengthen and increase srada bhakti to the gods and ancestors. Third is the meaning of harmony and unity means that through the existence of pratima, it can grow, awaken, and strengthen the spirit of harmony of the people who carry the pratima and the temple concerned." assertion.
- _2 value "It looks like RABAB PARIAMAN musical instrument of Pariaman region in West Sumatra. A round container made of coconut shell covered with cow skin or goat skin. Suryadi, Leiden University (https://www.universiteitleiden.nl/en/staffmembers/surya-suryadi/publications#tab-2)" assertion.
- _2 value "coconut shell (tempurung kelapa)" assertion.
- _2 value "animal hair used usually taken from horse hair" assertion.
- _1 value "Similar to Rabab Pariaman. Culturally, Mukomuko in Bengkulu is similar to Pariaman. Both are located on the west coast of Sumatra. Dr. Suryadi (https://www.universiteitleiden.nl/en/staffmembers/surya-suryadi/publications#tab-2)" assertion.
- _2 value "Rabab Pariaman's repertoires include some oral stories called KABA. There some classical KABA narrated in the way of chanting in RABAB PARIAMAN, such as the story 'Gombang Patuanan', 'Sutan Pangaduan' and 'Sutan Binualim'." assertion.
- _2 value "This ceremonial object is called Blakas Pengentas representing the demon king Rahwana. It functions as a path opener and closely related with the journey to the grave. Not only as path opener, but also to cut the ketekung rope and the cloth wrapping the corpse so that it is visible and can be ritualized, and even to open and give way to the spirit of the deceased." assertion.
- _2 value "This ceremonial object, known as Blakas Pengentas, represents the Hindu God of Hanuman. It serves as a path opener for the spirit of the deceased.and is closely associated with the journey to the grave. Beyond clearing the way, it is used to cut the ketekung rope and the cloth wrapping the corpse, making the body visible for ritual purposes." assertion.
- _2 value "Tengkorak ini bukanlah piala (trophies), tetapi bukti kekejaman Belanda. Tengkorak ini sudah saatnya dibawa pulang dan dimakamkan secara terhormat berdasarkan syariat Islam di Aceh dengan harapan semoga pihak Belanda tergugah hatinya demi kemanusiaan yang adil dan beradab." assertion.
- _2 value "Tengkorak ini diduga kuat merupakan bagian kepala dari Teuku Panglima Nyak Makam. Sampai kemana buasnya pasukan kolonial Belanda dalam menghadapi pasukan perlawanan Aceh, secara tepat dilukiskan oleh sebuah tanda kenangan yang dipajang di beranda belakang rumah sakit tentara Belanda, di Kutaraja, pada tahun I897. Ada sebuah stoples besar berisi alkohol, dan di dalamnya terapung kepala Teuku Nya Makam. Pemimpin gerilya Aceh ini, pada tahun 1896 tertangkap oleh pasukan Belanda dalam keadaan sakit parah. Dia diletakkan di atas tandu dan bersama dengan keluarganya dihadapkan pada komandan Letnan Kolonel Soeters." assertion.
- _2 value "Dalam syariat Islam, jazad harus dikubur dengan benar." assertion.
- _2 value "Ini adalah poster proganda tentang penyergapan. Melalui poster ini, desa-desa diharapkan untuk tidak memberikan logistik kepada para gerilyawan untuk menghentikan aksi penghadangan dan penyergapan mereka. Desa memiliki dilema antara di cap sebagai pendukung NICA atau pengkhianat Republik." assertion.
- _2 value "Perang Dunia sudah berakhir, namun masih muncul perang-perang yang lain." assertion.
- _2 value "Bahwa perempuan yang duduk di kursi paling depan adalah Sagung Ayu Wah. Ia bukan adik sepupu, melainkan adik bungsu dari Raja Tabanan, I Gusti Ngurah Rai Perang. Sagung Ayu Wah merupakan pemimpin pemberontakan yang terlibat dalam pertempuran sengit melawan Belanda di Tuakilang pada peristiwa Puputan Badung tahun 1906, sebelum akhirnya diasingkan ke Lombok oleh pemerintah kolonial Belanda." assertion.
- _2 value "That woman seated in the front row is Sagung Ayu Wah. She is not a cousin, but the youngest sister of the King of Tabanan, I Gusti Ngurah Rai Perang. Sagung Ayu Wah was a prominent resistance leader who engaged in fierce combat against the Dutch in Tuakilang during the 1906 Puputan Badung, before eventually being exiled to Lombok by the colonial authorities." assertion.
- _2 value "This is a sacred belonging used to carry the pratimã. The winged lion is used in many Balinese designs, including as home décor. However, in this particular case, this lion vehicle carries the pratimã and thus sacred. (Ravinjay Kuckreja, in Focus Group Discussion with Balinese Community dated 1/05/2025)" assertion.
- _2 value "This sacred belonging is pratimā, a religious representation of Ida Batara Rambut Sedana, the Balinese god of prosperity and wealth, and a manifestation of Sang Hyang Widhi Wasa, the Supreme God. Made from Chinese kepeng coins believed to hold magical properties, the pratimā is typically enshrined in a gedong, a sacred pavilion within temple compounds. Ritual ceremonies are held to honour the deity, express gratitude, and seek blessings. It is believed that during these ceremonies, the god may become temporarily present through a spiritual medium, with the pratimā serving as a divine residence, thus enabling the transmission of blessings to devotees (Focus Group Discussion with the Balinese community, 1 May 2025)." assertion.
- body value "It should be "assigns"." assertion.
- _2 value "Ngarai Sianok, Sumatera Barat" assertion.
- _2 value "Madura (Madura: Polo Madhurâ; Pèghu: ڤَولَو مادورۤا; Carakan: ꦥꦺꦴꦭꦺꦴꦩꦢꦸꦫ, pelafalan dalam bahasa Madura: [ˈpɔ.lɔ maˈt̪ʰu.rɤ]) adalah sebuah pulau yang terletak di sebelah timur laut Pulau Jawa. Pulau ini memiliki luas wilayah sekitar 5.379,23 km²,[1] yang mencakup empat kabupaten: Bangkalan, Sampang, Pamekasan, dan Sumenep." assertion.
- _2 value "Paper, velvet, sealing wax" assertion.
- _2 value "Madura (Madura: Polo Madhurâ; Pèghu: ڤَولَو مادورۤا; Carakan: ꦥꦺꦴꦭꦺꦴꦩꦢꦸꦫ, pelafalan dalam bahasa Madura: [ˈpɔ.lɔ maˈt̪ʰu.rɤ]) adalah sebuah pulau yang terletak di sebelah timur laut Pulau Jawa. Pulau ini memiliki luas wilayah sekitar 5.379,23 km²,[1] yang mencakup empat kabupaten: Bangkalan, Sampang, Pamekasan, dan Sumenep." assertion.
- _2 value "Madura (Madura: Polo Madhurâ; Pèghu: ڤَولَو مادورۤا; Carakan: ꦥꦺꦴꦭꦺꦴꦩꦢꦸꦫ, pelafalan dalam bahasa Madura: [ˈpɔ.lɔ maˈt̪ʰu.rɤ]) adalah sebuah pulau yang terletak di sebelah timur laut Pulau Jawa. Pulau ini memiliki luas wilayah sekitar 5.379,23 km²,yang mencakup empat kabupaten: Bangkalan, Sampang, Pamekasan, dan Sumenep" assertion.
- _2 value "This 1835 letter from Sultan Cakraadiningrat II of Madura to King Willem I reflects not only diplomacy but also the unequal power relations of Dutch colonial rule. The elaborate praise and declarations of loyalty should be read as strategies of survival under increasing colonial control, rather than simple expressions of friendship. The gifted kris, a powerful cultural symbol in Madurese and Javanese traditions, carries a double meaning: offered as a diplomatic gesture, yet also signaling the loss of autonomy and recognition of Dutch dominance. Today, in the Rijksmuseum collection, it embodies how colonial power was reinforced not only through politics and war, but also through symbolic and cultural exchanges." assertion.
- _2 value "Surat tahun 1835 dari Sultan Cakraadiningrat II dari Madura kepada Raja Willem I memperlihatkan diplomasi dalam kondisi relasi kuasa yang timpang. Pujian berlebihan, tanda kesetiaan, dan penyebutan penghargaan kolonial Orde van de Nederlandse Leeuw menunjukkan bagaimana pengakuan simbolis dari Belanda dipakai untuk menundukkan dan mengikat para penguasa lokal. Keris yang diserahkan—simbol penting status dan spiritualitas di Madura dan Jawa—menjadi hadiah diplomatik yang sekaligus menandakan hilangnya kedaulatan. Bersama surat ini, ia memperlihatkan bagaimana kolonialisme Belanda bekerja bukan hanya lewat kekuatan militer dan politik, tetapi juga lewat penghargaan, simbol, dan budaya." assertion.
- _2 value "The Coronation Journey (Usama Rituals) Traditionally, when a crown prince (Edaiken) becomes Oba, he must undergo the journey from Usama (the original Benin settlement) into the heart of Benin City. Along this sacred journey, rituals are performed at shrines and ancestral sites. The presence of symbolic creatures—especially birds—can be read as omens of approval or warning. The “bird of prophecy” might be invoked in chants or symbolism during this passage, marking the transition from mortal prince to divine king." assertion.
- _2 value "This xylophone is a locally made musical instrument made of wood used predominantly for traditional music in events, daily cultural lives, and also predominantly used in the catholic church in Cameroon. Each tab produces a different sound, mimicking the keyboard/piano, and it's often played with well-shaped wooden sticks, unlike keyboards with hands." assertion.
- _2 value "Beaded Collar Necklace of the Maasai People" assertion.
- _2 value "The object was likely made with what is referred to as the lost wax-casting technique, which involved creating a wax model, coating it in clay to form a mold, melting the wax to create a void, and then pouring molten material (brass, copper, etc.) into the mold to create the object" assertion.
- _2 value "1939 - 5.5.2012" assertion.
- _2 value "The colours on a beaded necklace represent different things. Red: Represents bravery, strength, and unity. It also symbolises the blood of cattle, which is sacred and vital to Maasai life. As the prominent colour of the traditional Maasai shuka (a traditional blanket), it is a colour associated with Maasai ethnicity and is the colour with which the Maasai hold the deepest connection. Blue: Signifies energy and the sky, which provides life-giving rain for cattle, crops and people. Water is often scarce, so blue also represents vitality and survival. Green: Symbolises health and land, reflecting the Maasai’s deep connection to the Earth and nature. When the land is healthy, the cattle are healthy, and so too the Maasai community are healthy. Yellow: Represents fertility and growth, often linked to the sun, which nurtures life. White: Associated with peace, purity and health. It also represents cow’s milk, which is a significant part of Maasai culture and a staple of Maasai sustenance. An abundance of milk goes hand-in-hand with Maasai health. Black: Stands for the people and the struggles they must endure. It speaks to pride and identity, and is often worn by married men and women to mark their marital status. Orange: Symbolises hospitality, warmth, and friendship—essential values in Maasai culture." assertion.
- _2 value "shell bracelet, also given as dowry in Biak island, New Guinea" assertion.
- _2 value "This comes in a Goody bag for delegates attending the Conference" assertion.
- _2 value "Kenyatta Avenue is a street in Nairobi's CBD ( Central Business District) Capital of Kenya" assertion.
- _2 value "Image photograph" assertion.
- body value "obvious error: the full-text number should be a subset of the total number of papers but 85000 is larger than 62000" assertion.
- body value ""Ivelina Georgieva" is associated with the ORCID "0000-0003-1043-1675", however, the corresponding ORCID page https://orcid.org/0000-0003-1043-1675 is associated with the name "Henrique Miguel Pereira"." assertion.
- out1 value "5" assertion.
- b value "4" assertion.
- a value "1" assertion.
- b value "4" assertion.
- a value "1" assertion.
- out1 value "-3" assertion.
- a value "5" assertion.
- b value "3" assertion.